彌陀山莊 » 佛學常識 » 四依法的內容與出處


2009-9-14 14:02 彌陀山莊
四依法的內容與出處

<div style="text-align: center;"><font style="color: rgb(68, 85, 166);" size="4"><span style="font-family: 黑體;">四依法的內容與出處</span></font><br><font style="color: rgb(68, 85, 166);" size="4"><span style="font-family: 黑體;"></span></font><br><font style="color: rgb(68, 85, 166);" size="4"><span style="font-family: 黑體;">四依法——節錄自《大方等大集經》</span></font><br style="font-family: 黑體;"><font style="color: rgb(68, 85, 166);" size="4"><span style="font-family: 黑體;">《大方等大集經》卷29:</span></font><font style="color: rgb(68, 85, 166);" size="4"><span style="font-family: 黑體;" class="headname">無盡意菩薩品第十二之三</span></font><p style="margin-left: 2em;"><span class="headname"><br></span></p></div><font style="color: rgb(68, 85, 166);" size="4"><br style="font-family: 黑體;"><span style="font-family: 黑體; color: DarkOliveGreen;">「菩薩摩訶薩有四依法亦不可盡。何等為四?</span><br style="font-family: 黑體; color: DarkOliveGreen;"><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">依義不依語。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">依智不依識。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">依了義經不依不了義經。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">依法不依人。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen; font-weight: bold;">云何依義不依語?</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者若入世法中而有所說,義者解出世法無文字相;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者若說佈施調伏擁護,義者知施戒忍入於平等;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者稱說生死,義者知生死無性;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者說涅槃味,義者知涅槃無性;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者若說諸乘隨所安止,義者善知諸乘入一相智門;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者若說諸捨,義者三種清淨;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者說身口意受持淨戒功德威儀,義者了身口意皆無所作而能護持一切淨戒。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者若說忍辱斷除恚怒貢高&nbsp; 慢,義者了達諸法得無生忍;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者若說勤行一切善根,義者安住精進無有終始;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者若說諸禪解脫三昧三摩跋提,義者知滅盡定;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者悉能聞持一切文字智慧根本,義者知是慧義不可宣說;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者說三十七助道之法,義者正知修行諸助道法能證於果;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者說苦集道諦,義者證於滅諦;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者說無明根本乃至生緣老死,義者知無明滅乃至老死滅;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者說助定慧法,義者明解脫智;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者說貪恚癡,義者解不善根即是解脫;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者脫障礙法,義者得無礙解脫;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者稱說三寶無量功德,義者三寶功德離欲法性同無為相;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">語者說從發心至坐道場修集莊嚴菩提功德,義者以一念慧覺一切法;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">舍利弗!舉要言之,能說八萬四千法聚是名為語,知諸文字不可宣說是名為義。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><br style="font-family: 黑體; color: DarkOliveGreen;"><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen; font-weight: bold;">云何依智不依於識?</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">識者四識住處。何等四?色識住處、受想行識住處,智者解了四識性無所住;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">識者若識地大水火風大,智者識住四大法性無別;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">識者眼識色住,耳鼻舌身意識法住,智者內性寂滅外無所行,了知諸法無有憶想;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">識者專取所緣思惟分別,智者心無所緣不取相貌,於諸法中無所&nbsp; 求;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">識者行有為法,智者知無為法識無所行,無為法性無有識知;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">識者生住滅相,智者無生住滅相。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">舍利弗。是名依智不依於識。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><br style="font-family: 黑體; color: DarkOliveGreen;"><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen; font-weight: bold;">云何依了義經不依不了義經?</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">不了義經者分別修道,了義經者不分別果;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">不了義經者所作行業信有果報,了義經者盡諸煩惱;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">不了義經者訶諸煩惱,了義經者贊白淨法;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">不了義經者說生死苦惱,了義經者生死涅槃一相無二;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">不了義經者贊說種種莊嚴文字,了義經者說甚深經難持難了;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">不了義經者多為眾生說罪福相,令聞法者心生欣戚,了義經者凡所演說必令聽者心得調伏;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">不了義經者若說我、人、眾生、壽命、養育、士夫、作者、受者,種種文辭,諸法無有施者受者,而為他說有施有受;了義經者說空、無相、無願、無作、無生,無有我、人、眾生、壽命、養育、士夫、作者、受者,常說無量諸解脫門。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">是名依了義經不依不了義經。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen; font-weight: bold;">云何依法不依於人?</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">人者攝取人見、作者、受者,法者解無人見、作者、受者;</span><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體; color: DarkOliveGreen;">人者凡夫、善人、信行人、法行人、八人、須陀洹人、斯陀含人、阿那含人、阿羅漢人、辟支佛人、菩薩人,一人出世多所利益多人受樂,憐愍世間生大悲心,於人天中多所餘潤,所謂佛世尊;如是等名佛,依世諦為化眾生故作是說;若有攝取如是見者,是謂依人。 如來為化攝人見者故,說依法不依於人;是法性者,不變、不易、無作、非作、無住、不住一切平等,等亦平等,不平等者亦復平等,無思無緣得正決定,於一切法無別無異,性相無礙猶如虛空,是名法性,若有依止是法性者,終不復離一相之法;入是門者觀一切法同一法性,是故說言依一切法不依於人。</span><br style="font-family: 黑體; color: DarkOliveGreen;"><br style="font-family: 黑體; color: DarkOliveGreen;"><span style="font-family: 黑體;"><span style="color: DarkOliveGreen;">舍利弗!是名菩薩摩訶薩四依無盡。」<br><br></span>(CBETA, T13, no. 397, p. 205, a1-c11)</span><br style="font-family: 黑體;"></font>

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